An amazing page filled with miraculous healings and theories of chastisement (why does G-d inflict pain and suffering? What do we learn from it?)
I've studied this page several times. Today I focused on a brief text regarding the battle between the evil and good inclination within a person, based on Psalms 4:5 - "Tremble and sin not; commune with your own heart upon your bed, and be still, Selah!"
The interpretation: "Tremble and sin not (fight your evil impulse); commune with your own heart (study Torah) upon your bed (recite the Sh'ma at night), and be still (remember that death awaits), Selah!"
What is Talmud Tweets?
What is Talmud Tweets? A short, personal take on a page of Talmud - every day!
For several years now, I have been following the tradition of "Daf Yomi" - reading a set page of Talmud daily. With the start of a new 7 1/2 year cycle, I thought I would share a taste of what the Talmud offers, with a bit of personal commentary included. The idea is not to give a scholarly explanation. Rather, it is for those new to Talmud to give a little taste - a tweet, as it were - of the richness of this text and dialogue it contains. The Talmud is a window into a style of thinking as well as the world as it changed over the centuries of its compilation.
These are not literal "tweets" - I don't limit myself to 140 characters. Rather, these are intended to be short, quick takes - focusing in on one part of a much richer discussion. Hopefully, I will pique your interest. As Hillel says: "Go and study it!" (Shabbat 31a)
For several years now, I have been following the tradition of "Daf Yomi" - reading a set page of Talmud daily. With the start of a new 7 1/2 year cycle, I thought I would share a taste of what the Talmud offers, with a bit of personal commentary included. The idea is not to give a scholarly explanation. Rather, it is for those new to Talmud to give a little taste - a tweet, as it were - of the richness of this text and dialogue it contains. The Talmud is a window into a style of thinking as well as the world as it changed over the centuries of its compilation.
These are not literal "tweets" - I don't limit myself to 140 characters. Rather, these are intended to be short, quick takes - focusing in on one part of a much richer discussion. Hopefully, I will pique your interest. As Hillel says: "Go and study it!" (Shabbat 31a)
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