Two Shabbat principles:
1. PREPARE -Since one cannot carry objects on a garment (i.e. a tailor's needle) it is important to check one's garment before the Sabbath. Rabbi Joseph calls this a great or vital law of Shabbat - one must prepare!
2. JOY AND SADNESS - There is a disagreement about whether it is permissible to comfort mourners or visit the sick on Shabbat. Since it is a time of joy, these visits invoke sadness. Shammai forbids and Hillel - however reluctantly - approves. One might even greet mourners by invoking Shabbat as a source of healing. And that G-d's presence rests with the infirm.
Shabbat needs attention - before and during. But it also is a source of comfort. When we visit the sick, or comfort the mourner we are bringing that attention to near on those who need it most.
What is Talmud Tweets?
What is Talmud Tweets? A short, personal take on a page of Talmud - every day!
For several years now, I have been following the tradition of "Daf Yomi" - reading a set page of Talmud daily. With the start of a new 7 1/2 year cycle, I thought I would share a taste of what the Talmud offers, with a bit of personal commentary included. The idea is not to give a scholarly explanation. Rather, it is for those new to Talmud to give a little taste - a tweet, as it were - of the richness of this text and dialogue it contains. The Talmud is a window into a style of thinking as well as the world as it changed over the centuries of its compilation.
These are not literal "tweets" - I don't limit myself to 140 characters. Rather, these are intended to be short, quick takes - focusing in on one part of a much richer discussion. Hopefully, I will pique your interest. As Hillel says: "Go and study it!" (Shabbat 31a)
For several years now, I have been following the tradition of "Daf Yomi" - reading a set page of Talmud daily. With the start of a new 7 1/2 year cycle, I thought I would share a taste of what the Talmud offers, with a bit of personal commentary included. The idea is not to give a scholarly explanation. Rather, it is for those new to Talmud to give a little taste - a tweet, as it were - of the richness of this text and dialogue it contains. The Talmud is a window into a style of thinking as well as the world as it changed over the centuries of its compilation.
These are not literal "tweets" - I don't limit myself to 140 characters. Rather, these are intended to be short, quick takes - focusing in on one part of a much richer discussion. Hopefully, I will pique your interest. As Hillel says: "Go and study it!" (Shabbat 31a)
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