What is Talmud Tweets?

What is Talmud Tweets? A short, personal take on a page of Talmud - every day!

For several years now, I have been following the tradition of "Daf Yomi" - reading a set page of Talmud daily. With the start of a new 7 1/2 year cycle, I thought I would share a taste of what the Talmud offers, with a bit of personal commentary included. The idea is not to give a scholarly explanation. Rather, it is for those new to Talmud to give a little taste - a tweet, as it were - of the richness of this text and dialogue it contains. The Talmud is a window into a style of thinking as well as the world as it changed over the centuries of its compilation.

These are not literal "tweets" - I don't limit myself to 140 characters. Rather, these are intended to be short, quick takes - focusing in on one part of a much richer discussion. Hopefully, I will pique your interest. As Hillel says: "Go and study it!" (Shabbat 31a)

Wednesday, December 26, 2012

Shabbat 84 – Garden Plot

The Torah contains a prohibition against planting diverse seeds in the same plot (Deut. 22:9). The Mishnah tries to define a minimum size which would be considered a “mixture” (kil’ayim) by imagining this scenario:

HOW DO WE KNOW THAT IF A SEED-BED IS SIX HANDBREADTHS SQUARE, WE MAY SOW THEREIN FIVE KINDS OF SEEDS, FOUR ON THE FOUR SIDES, AND ONE IN THE MIDDLE?

Imagine a square only six handbreaths long on each side with a row of plantings on each length, but not reaching the corners (so there is no mixing) and not reaching the middle. Each side of the square has a different species planted on its length and a fifth one planted in the middle. Again, making sure no species touches another.

How do we know that this kind of arrangement (or something like it) is permissible?

BECAUSE IT IS SAID, “FOR AS THE EARTH BRINGETH FORTH HER BUD, AND AS THE GARDEN CAUSETH ITS SEEDS TO SPRING FORTH” (Isa. 61:11) NOT “ITS SEED”, BUT “ITS SEEDS” IS STATED.

This “proof text” while not specific in its image, implies that there must be a way to sow multiple kinds of plants in one “garden.” The rabbis then try to figure out how.

The prohibition is clear. But a solution can be found. That's rabbinic imagination.

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