A corpse cannot be moved on the Sabbath. It can't even have a shade constructed for it on a hot day, or be rescued from a fire. However a living but disabled person can have all of these. Some legal fictions allow the privileges according to the living to be granted to the dead.
For example, if a corpse is found outdoors on a hot day (one assumes that happened more ordinarily in the ancient world than thankfully it does today) it would be common for others to sit beside it as a guard. Shade could be constructed for them and even if they "slip away" the corpse will be protected.
Similarly a corpse cannot be moved on the sabbath, even to escape a fire. But if a small child can be found who could sit on it, the body could be moved for the child's sake.
Legal fictions ease restrictions!
What is Talmud Tweets?
What is Talmud Tweets? A short, personal take on a page of Talmud - every day!
For several years now, I have been following the tradition of "Daf Yomi" - reading a set page of Talmud daily. With the start of a new 7 1/2 year cycle, I thought I would share a taste of what the Talmud offers, with a bit of personal commentary included. The idea is not to give a scholarly explanation. Rather, it is for those new to Talmud to give a little taste - a tweet, as it were - of the richness of this text and dialogue it contains. The Talmud is a window into a style of thinking as well as the world as it changed over the centuries of its compilation.
These are not literal "tweets" - I don't limit myself to 140 characters. Rather, these are intended to be short, quick takes - focusing in on one part of a much richer discussion. Hopefully, I will pique your interest. As Hillel says: "Go and study it!" (Shabbat 31a)
For several years now, I have been following the tradition of "Daf Yomi" - reading a set page of Talmud daily. With the start of a new 7 1/2 year cycle, I thought I would share a taste of what the Talmud offers, with a bit of personal commentary included. The idea is not to give a scholarly explanation. Rather, it is for those new to Talmud to give a little taste - a tweet, as it were - of the richness of this text and dialogue it contains. The Talmud is a window into a style of thinking as well as the world as it changed over the centuries of its compilation.
These are not literal "tweets" - I don't limit myself to 140 characters. Rather, these are intended to be short, quick takes - focusing in on one part of a much richer discussion. Hopefully, I will pique your interest. As Hillel says: "Go and study it!" (Shabbat 31a)
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