The rabbis discuss this very question on our page.
It is clear that some measurements the rabbis discuss are empirically
larger than others. The argument is that in some cases, like the sukkah, a
cubit is 5 handbreadths while for others, like kilayin (the distance
between crops so that they are not sown together) a cubit is 6 handbreadths.
Raba, however, stated in the name of R. Nahman: All cubits
[prescribed for legal measurements are] of the size of six [handbreadths], but the latter are expanded while the
former are compact.
That is, for some measurements
the hand is held closed and for other it is opened wide.
The question is also raised
about the legal authority of the measurements. Do they actually come from
Torah, or are they part of the Oral Tradition:
R. Hiyya b. Ashi stated in the name of Rab: [The laws relating to]
standards, interpositions and partitions [are a part of] the halachic
code [that was entrusted] to Moses at Sinai (i.e. Oral).
Are [not the laws relating to] standards Pentateuchal, since it is
written in Scripture: A land of wheat and barley etc. (Deut. 8:8) and R.
Hanan stated that all this verse was said [with reference to the laws] of
standards?
That is, are these laws derived directly
from written text – as in Then shall he bathe all his flesh (Lev. 15:16)
– the all indicating a minimum measurement of water and the laws of
interpositions (nothing can come between the waters of the mikve and the
individual)? Or are they laws the rabbis created and then found legal
justifications in Torah text? For example the specific measurements in the
rabbinic texts?
Do you then imagine that the standards were actually prescribed [in the
Pentateuch]? [The fact is that] they are but traditional laws for which the Rabbis
have found allusions in Scripture.
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