The Mishnah takes up the subject of blessings before meals, which vary depending on the item eaten. The problem is, there is no direct biblical commandment for such a blessing. After a meal, it is clear - based on Deuteronomy 8:10 "When you have eaten and are satisfied, you shall bless the Lord your God for the good land which He has given you." But despite attempts to read it in, a textual basis for the blessing before a meal cannot be found.
Which leaves us with principle: simple gratitude. "If he says a blessing when he is full, how much more should he do so when he is hungry?"
Eating without saying a blessing is compared to stealing from G-d. First, acknowledge the source of your food - this specific meal (and every meal) begins as a gift from G-d.
"R. Akiba said: One is forbidden to taste anything before saying a blessing over it."
Which is a simple way of saying "Thank you."
What is Talmud Tweets?
What is Talmud Tweets? A short, personal take on a page of Talmud - every day!
For several years now, I have been following the tradition of "Daf Yomi" - reading a set page of Talmud daily. With the start of a new 7 1/2 year cycle, I thought I would share a taste of what the Talmud offers, with a bit of personal commentary included. The idea is not to give a scholarly explanation. Rather, it is for those new to Talmud to give a little taste - a tweet, as it were - of the richness of this text and dialogue it contains. The Talmud is a window into a style of thinking as well as the world as it changed over the centuries of its compilation.
These are not literal "tweets" - I don't limit myself to 140 characters. Rather, these are intended to be short, quick takes - focusing in on one part of a much richer discussion. Hopefully, I will pique your interest. As Hillel says: "Go and study it!" (Shabbat 31a)
For several years now, I have been following the tradition of "Daf Yomi" - reading a set page of Talmud daily. With the start of a new 7 1/2 year cycle, I thought I would share a taste of what the Talmud offers, with a bit of personal commentary included. The idea is not to give a scholarly explanation. Rather, it is for those new to Talmud to give a little taste - a tweet, as it were - of the richness of this text and dialogue it contains. The Talmud is a window into a style of thinking as well as the world as it changed over the centuries of its compilation.
These are not literal "tweets" - I don't limit myself to 140 characters. Rather, these are intended to be short, quick takes - focusing in on one part of a much richer discussion. Hopefully, I will pique your interest. As Hillel says: "Go and study it!" (Shabbat 31a)
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