What is Talmud Tweets?

What is Talmud Tweets? A short, personal take on a page of Talmud - every day!

For several years now, I have been following the tradition of "Daf Yomi" - reading a set page of Talmud daily. With the start of a new 7 1/2 year cycle, I thought I would share a taste of what the Talmud offers, with a bit of personal commentary included. The idea is not to give a scholarly explanation. Rather, it is for those new to Talmud to give a little taste - a tweet, as it were - of the richness of this text and dialogue it contains. The Talmud is a window into a style of thinking as well as the world as it changed over the centuries of its compilation.

These are not literal "tweets" - I don't limit myself to 140 characters. Rather, these are intended to be short, quick takes - focusing in on one part of a much richer discussion. Hopefully, I will pique your interest. As Hillel says: "Go and study it!" (Shabbat 31a)

Saturday, February 23, 2013

Shabbat 143 – Act Different



The 39 categories of Forbidden Labor enumerated on page 73 are specific. But there are other actions which are not but are forbidden because doing them may lead inadvertently to one of these 39. For example:

IF A CASK [OF WINE] IS BROKEN,[ON SHABBAT] ONE MAY SAVE THEREOF THE REQUIREMENTS FOR THREE MEALS, AND HE [THE OWNER] CAN SAY TO OTHERS, 'COME AND SAVE FOR YOURSELVES', PROVIDED THAT HE DOES NOT SPONGE IT UP

Now on its face, there is nothing wrong with sponging. But the concern is that one may naturally wind up wringing the sponge out which is forbidden.

Ultimately the ideal is not just to stay within certain parameters – it is to note in everyday actions that Shabbat is not everyday.

A Tanna taught: One must not sponge up wine nor dab up oil, so that he should not act as he does during the week.

And even more:

Our Rabbis taught: If one's produce is scattered in his courtyard, he may collect a little at a time . . . but not into a basket or a tub, so that he should not act as he does during the week.

It is easy for the ordinary to intrude on the extraordinary. It is only through conscious effort that we break habit and make the day feel different, special and holy.

What can you do to insure that even the mundane is different on Shabbat?

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