What is Talmud Tweets?

What is Talmud Tweets? A short, personal take on a page of Talmud - every day!

For several years now, I have been following the tradition of "Daf Yomi" - reading a set page of Talmud daily. With the start of a new 7 1/2 year cycle, I thought I would share a taste of what the Talmud offers, with a bit of personal commentary included. The idea is not to give a scholarly explanation. Rather, it is for those new to Talmud to give a little taste - a tweet, as it were - of the richness of this text and dialogue it contains. The Talmud is a window into a style of thinking as well as the world as it changed over the centuries of its compilation.

These are not literal "tweets" - I don't limit myself to 140 characters. Rather, these are intended to be short, quick takes - focusing in on one part of a much richer discussion. Hopefully, I will pique your interest. As Hillel says: "Go and study it!" (Shabbat 31a)

Thursday, February 28, 2013

Shabbat 148 – A Borrower Be – but Say it Right



[ON SHABBAT] A MAN MAY BORROW PITCHERS OF WINE AND PITCHERS OF OIL FROM HIS NEIGHBOUR, PROVIDED HE DOES NOT SAY TO HIM, 'LEND [THEM] [HALVENI] TO ME'

Wait, borrow – but don’t ask? That doesn’t sound right.

The Gemara makes a distinction between two ways of asking for a loan:

Raba son of R. Hanan asked Abaye: Wherein does halveni differ from hash'ileni?

Both mean the same thing. Hash’ileni, it though, is a more informal term. Halveni, denotes a kind of contract – an advance promise to pay. The concern is that the one who loans will come to write down the terms. Keeping things informal – or at least in the abnormal form of a transaction – lessens that chance.
And abnormal is what it’s all about. Or better: special.

The Rabbis said, 'Regarding all actions on [Shabbat and] Festivals, as far as it is possible to vary, we vary them

Even in the words we use.

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